[The Contents of the White Rose link]

White Rose 2-7

From: golden3000997
Date: Sat Jan 10, 2004 7:16 pm
Subject: White Rose 2

http://www.jlrweb.com/whiterose/leaftwoeng.html

Leaflets of The White Rose

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The Second Leaflet

It is impossible to engage in intellectual discourse with National Socialist Philosophy, for if there were such an entity, one would have to try by means of analysis and discussion either to prove its validity or to combat it. In actuality, however, we face a totally different situation. At it's very inception this movement depended on the deception and betrayal of one's fellow man; even at that time it was inwardly corrupt and could support itself only by constant lies. After all, Hitler states in an early edition of "his" book (a book written in the worst German I have ever read, in spite of the fact that it has been elevated to the position of the Bible in this nation of poets and thinkers): "It is unbelievable, to what extent one must betray a people in order to rule it." If at the start this cancerous growth in the nation was not particularly noticeable, it was only because there were still enough forces at work that operated for the good, so that it was kept under control. As it grew larger, however, and finally in an ultimate spurt of growth attained ruling power, the tumor broke open, as it were, and infected the whole body. The greater part of its former opponents went into hiding. The German intellectuals fled to their cellars, there, like plants struggling in the dark, away from light and sun, gradually to choke to death. Now the end is at hand. Now it is our task to find one another again, to spread information from person to person, to keep a steady purpose, and to allow ourselves no rest until the last man is persuaded of the urgent need of his struggle against this system. When thus a wave of unrest goes through the land, when "it is in the air," when many join the cause, then in a great final effort this system can be shaken off. After all, an end in terror is preferable to terror without end. We are not in a position to draw up a final judgment about the meaning of our history. But if this catastrophe can be used to further the public welfare, it will be only by virtue of the fact that we are cleansed by suffering; that we yearn for the light in the midst of deepest night, summon our strength, and finally help in shaking off the yoke which weighs on our world.

We do not want to discuss here the question of the Jews, nor do we want in this leaflet to compose a defense or apology. No, only by way of example do we want to site the fact that since the conquest of Poland three hundred thousand Jews have been murdered in this country in the most bestial way. Here we see the most frightful crime against human dignity, a crime that is unparalleled in the whole of history. For Jews, too, are human beings - no matter what position we take with respect to the Jewish question - and a crime of this dimension has been perpetrated against human beings. Someone may say that the Jews deserve their fate. This assertion would be a monstrous impertinence; but let us assume that someone said this - what position has he then taken toward the fact that the entire Polish aristocratic youth is being annihilated? (May God grant that this program has not yet fully achieved its aim as yet!) All male offspring of the houses of the nobility between the ages of fifteen and twenty were transported to concentration camps in Germany and sentenced to forced labor, and all the girls of this age group were sent to Norway, into the bordellos of the SS! Why tell you these things, since you are fully aware of them - or if not of these, then of other equally grave crimes committed by this frightful sub-humanity? Because here we touch on a problem which involves us deeply and forces us all to take thought. Why do German people behave so apathetically in the face of all these abominable crimes, crimes so unworthy of the human race? Hardly anyone thinks about that. It is accepted as fact and put out of mind. The German people slumber on in their dull, stupid sleep and encourage these fascist criminals; they give them the opportunity to carry on their depredations; and of course they do so. Is this a sign that the Germans are brutalized in their simplest human feelings, that no chord within them cries out at the sight of such deeds, that they have sunk into a fatal consciencelessness from which they will never, never awake? It seems to be so, and will certainly be so, if the German does not at last start up out of his stupor, if he does not protest wherever and whenever he can against this clique of criminal, if he shows no sympathy for these hundreds of thousands of victims. He must evidence not only sympathy; no, much more: a sense of complicity in guilt. For through his apathetic behavior he gives these evil men the opportunity to act as they do; he tolerates this "government" which has taken upon itself such an infinitely great burden of guilt; indeed, he himself is to blame for the fact that it came about at all! Each man wants to be exonerated of a guilt of this kind, each one continues on his way with the most placid, the calmest conscience. But he cannot be exonerated; he is guilty, guilty, guilty! It is not too late, however, to do away with this most reprehensible of all miscarriages of government, so as to avoid being burdened with even greater guilt. Now, when in recent years our eyes have been opened, when we know exactly who our adversary is, it is high time to root out this brown horde. Up until the outbreak of the war the larger part of the German people was blinded; the Nazis did not show themselves in their true aspect. But now, now that we have recognized them for what they are, it must be the sole and first duty, the holiest duty of every German to destroy these beasts.

If the people are barely aware that the government exists, they are happy. When the government is felt to be oppressive they are broken. Good fortune, alas! builds itself upon misery. Good fortune, alas! is the mask of misery. What will come of this? We cannot foresee the end. Order is upset and turns to disorder, good becomes evil. The people are confused. Is it not so, day in, day out, from the beginning?

The wise man is therefore angular, though he does not injure others; he has sharp corners, though he does not harm; he is upright but not gruff. He is clearminded, but he does not try to be brilliant.

Lao-Tzu

Whoever undertakes to rule the kingdom and to shape it according to his whim - I foresee that he will fail to reach his goal. That is all.

The kingdom is a living being. It cannot be constructed, in truth! He who tries to manipulate it will spoil it, he who tries to put it under his power will lose it.

Therefore: Some creatures go out in front, others follow, some have warm breath, others cold, some are strong, some weak, some attain abundance, others succumb.

The wise man will accordingly forswear excess, he will avoid arrogance and not overreach.

Lao-Tzu

Please make as many copies as possible of this leaflet and distribute them.

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From: golden3000997
Date: Sat Jan 10, 2004 7:21 pm
Subject: White Rose 3

http://www.jlrweb.com/whiterose/leafthreeeng.html

Leaflets of The White Rose
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The Third Leaflet

Salus publica suprema lex
All ideal forms of government are utopias. A state cannot be constructed on a purely theoretical basis; rather, it must grow and ripen in the way an individual human being matures. But we must not forget that at the starting point of every civilization the state was already there in rudimentary form. The family is as old as man himself, and out of this initial bond man, endowed with reason, created for himself a state founded on justice, whose highest law was the common good. The state should exist as a parallel to the divine order, and the highest of all utopias, the civitas dei, is the model which in the end it should approximate. Here we will not pass judgment on the many possible forms of the state - democracy, constitutional monarchy, and so on. But one matter needs to be brought out clearly and unambiguously. Every individual human being has a claim to a useful and just state, a state which secures freedom of the individual as well as the good of the whole. For, according to God's will, man is intended to pursue his natural goal, his earthly happiness, in self-reliance and self-chosen activity, freely and independently within the community of life and work of the nation.

But our present "state" is the dictatorship of evil. "Oh, we've known that for a long time," I hear you object, "and it isn't necessary to bring that to our attention again." But, I ask you, if you know that, why do you not bestir yourselves, why do you allow these men who are in power to rob you step by step, openly and in secret, of one domain of your rights after another, until one day nothing, nothing at all will be left but a mechanized state system presided over by criminals and drunks? Is your spirit already so crushed by abuse that you forget it is your right - or rather, your moral duty - to eliminate this system? But id a man no longer can summon the strength to demand his right, then it is absolutely certain that he will perish. We would deserve to be dispersed through the earth like dust before the wind if we do not muster our powers at this late hour and finally find the courage which up to now we have lacked. Do not hide your cowardice behind a cloak of expediency, for with every new day that you hesitate, failing to oppose this offspring of Hell, your guilt, as in a parabolic curve, grows higher and higher. Many, perhaps most, of the readers of these leaflets do not see clearly how they can practice an effective opposition. They do not see any avenues open to them. We want to try to show them that everyone is in a position to contribute to the overthrow of this system. It is not possible through solitary withdrawal, in the manner of embittered hermits, to prepare the ground for the overturn of this "government" or bring about the revolution at the earliest possible moment. No, it can be done only by the cooperation of many convinced, energetic people - people who are agreed as to the means they must use to attain their goal. We have no great number of choices as to these means. The only one available is passive resistance. The meaning and the goal of passive resistance is to topple National Socialism, and in this struggle we must not recoil from any course, any action, whatever its nature. At all points we must oppose National Socialism, wherever it is open to attack. We must soon bring this monster of a state to an end. A victory of fascist Germany in this war would have immeasurable, frightful consequences. The military victory over Bolshevism dare not become the primary concern of the Germans. The defeat of the Nazis must unconditionally be the first order of business, the greater necessity of this latter requirement will be discussed in one of our forthcoming leaflets.

And now every convinced opponent of National Socialism must ask himself how he can fight against the present "state" in the most effective way, how he can strike it the most telling blows. Through passive resistance, without a doubt. We cannot provide each man with the blueprint for his acts, we can only suggest them in general terms, and he alone will find the way of achieving this end:

Sabotage in armament plants and war industries, sabotage at all gatherings, rallies, public ceremonies, and organizations of the National Socialist Party. Obstruction of the smooth functioning of the war machine (a machine for war that goes on solely to shore up and perpetuate the National Socialist Party and its dictatorship). Sabotage in all the areas of science and scholarship which further the continuation of the war - whether in universities, technical schools, laboratories, research institutes, or technical bureaus. Sabotage in all cultural institutions which could potentially enhance the "prestige" of the fascists among the people. Sabotage in all branches of the arts which have even the slightest dependence on National Socialism or render it service. Sabotage in all publications, all newspapers, that are in the pay of the "government" and that defend its ideology and aid in disseminating the brown lie. Do not give a penny to public drives (even when they are conducted under the pretense of charity). For this is only a disguise. In reality the proceeds aid neither the Red Cross nor the needy. The government does not need this money; it is not financially interested in these money drives. After all, the presses run continuously to manufacture any desired amount of paper currency. But the populace must be kept constantly under tension, the pressure of the bit must not be allowed to slacken! Do not contribute to the collections of metal, textiles, and the like. Try to convince all your acquaintances, including those in the lower social classes, of the senselessness of continuing, of the hopelessness of this war; of our spiritual and economic enslavement at the hands of the National Socialists; of the destruction of all moral and religious values; and urge them to passive resistance!

Aristotle, Politics: "... and further, it is part [of the nature of tyranny] to strive to see to it that nothing is kept hidden of that which any subject says or does, but that everywhere he will be spied upon, ... and further, to set man against the privileged and the wealthy. Also it is part of these tyrannical measures, to keep the subjects poor, in order to pay the guards and soldiers, and so that they will be occupied with earning their livelihood and will have neither leisure nor opportunity to engage in conspiratorial acts.... Further, [to levy] such taxes on income as were imposed in Syracuse, for under Dionysius the citizens gladly paid out their whole fortunes in taxes within five years. Also, the tyrant is inclined constantly to forment wars."

Please duplicate and distribute!

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From: golden3000997
Date: Sat Jan 10, 2004 7:24 pm
Subject: White Rose 4

http://www.jlrweb.com/whiterose/leaffoureng.html

Leaflets of The White Rose
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The Fourth Leaflet

There is an ancient maxim that we repeat to our children: "He who won't listen will have to feel." But a wise child will not burn his fingers the second time on a hot stove. In the past weeks Hitler has choked up successes in Africa and in Russia. In consequence, optimism on the one hand and distress and pessimism on the other have grown within the German people with a rapidity quite inconsistent with traditional German apathy. On all sides one hears among Hitler's opponents - the better segments of the population - exclamations of despair, words of disappointment and discouragement, often ending with the question: "Will Hitler now, after all...?"
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Meanwhile, the German offensive against Egypt has ground to a halt. Rommel has to bide his time in a dangerously exposed position. But the push into the East proceeds. This apparent success has been purchased at the most horrible expense of human life, and so it can no longer be counted an advantage. Therefore we must warn against all optimism.
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Neither Hitler nor Goebbels can have counted the dead. In Russia thousands are lost daily. It is the time of the harvest, and the reaper cuts into the ripe grain with wide strokes. Mourning takes up her abode in the country cottages, and there is no one to dry the tears of the mothers. Yet Hitler feeds with lies those people whose most precious belongings he has stolen and whom he has driven to a meaningless death.
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Every word that comes from Hitler's mouth is a lie. When he says peace, he means war, and when he blasphemously uses the name of the Almighty, he means the power of evil, the fallen angel, Satan. His mouth is the foul-smelling maw of Hell, and his might is at bottom accursed. True, we must conduct a struggle against the National Socialist terrorist state with rational means; but whoever today still doublts the reality, the existence of demonic powers, has failed by a wide margin to understand the metaphysical background of this war. Behind the concrete, the visible events, behind all objective, logical considerations, we find the irrational element: The struggle against the demon, against the servants of the Antichrist. Everywhere and at all times demons have been lurking in the dark, waiting for the moment when man is weak; when of his own volition he leaves his place in the order of Creation as founded for him by God in freedom; when he yields to the force of evil, separates himself from the powers of a higher order; and after voluntarily taking the first step, he is driven on to the next and the next at a furiously accelerating rate. Everywhere and at all times of greatest trial men have appeared, prophets and saints who cherished their freedom, who preached the One God and who His help brought the people to a reversal of their downward course. Man is free, to be sure, but without the true God he is defenseless against the principle of evil. He is a like rudderless ship, at the mercy of the storm, an infant without his mother, a cloud dissolving into thin air.
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I ask you, you as a Christian wrestling for the preservation of your greatest treasure, whether you hesitate, whether you incline toward intrigue, calculation, or procrastination in the hope that someone else will raise his arm in your defense? Has God not given you the strength, the will to fight? We must attack evil where it is strongest, and it is strongest in the power of Hitler.
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So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead than the living which are yet alive. Ecclesiastes 4
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True anarchy is the generative element of religion. Out of the annihilation of every positive element she lifts her gloriously radiant countenance as the founder of a new world... If Europe were about to awaken again, if a state of states, a teaching of political science were at hand! Should hierarchy then... be the principle of the union of states? Blood will stream over Europe until the nations become aware of the frightful madness which drives them in circles. And then, struck by celestial music and made gentle, the approach their former altars all together, hear about the works of peace, and hold a great celebration of peace with fervent tears before the smoking altars. Only religion can reawaken Europe, establish the rights of the peoples, and install Christianity in new splendor visibly on earth in its office as guarantor of peace. Novalis
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We wish expressly to point out that the White Rose is not in the pay of any foreign power. Though we know that National Socialist power must be broken by military means, we are trying to achieve a renewal from within of the severely wounded German spirit. This rebirth must be preceded, however, by the clear recognition of all the guilt with which the German people have burdened themselves, and by an uncompromising battle against Hitler and his all too many minions, party members, Quislings, and the like. With total brutality the chasm that separates the better portion of the nation from everything that is opened wide. For Hitler and his followers there is no punishment on this Earth commensurate with their crimes. But out of love for coming generations we must make an example after the conclusion of the war, so that no one will ever again have the slightest urge to try a similar action. And do not forget the petty scoundrels in this regime; note their names, so that none will go free! They should not find it possible, having had their part in these abominable crimes, at the last minute to rally to another flag and then act as if nothing had happened! To set you at rest, we add that the addresses of the readers of the White Rose are not recorded in writing. They were picked at random from directories.
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We will not be silent. We are your bad conscience. The White Rose will not leave you in peace!

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From: golden3000997
Date: Sat Jan 10, 2004 7:29 pm
Subject: White Rose 5

http://www.jlrweb.com/whiterose/leaffiveeng.html

Leaflets of The Resistance
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The Fifth Leaflet

A Call to All Germans!
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The war is approaching its destined end. As in the year 1918, the German government is trying to focus attention exclusively on the growing threat of submarine warfare, while in the East the armies are constantly in retreat and invasion in imminent in the West. Mobiliation in the United States has not yet reached its climax, but already it exceeds anything that the world has ever seen. It has become a mathematical certainty that Hitler is leading the German people into the abyss. Hitler cannot win the war; he can only prolong it. The guilt of Hitler and his minions goes beyond all measure. Retribution comes closer and closer.
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But what are the German people doing? They will not see and will not listen. Blindly they follow their seducers into ruin. Victory at any price! is inscribed on their banner. "I will fight to the last man," says Hitler-but in the meantime the war has already been lost.
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Germans! Do you and your children want to suffer the same fate that befell the Jews? Do you want to be judged by the same standards are your traducers? Are we to be forever a nation which is hated and rejected by all mankind? No. Dissociate yourselves from National Socialist gangsterism. Prove by your deeds that you think otherwise. A new war of liberation is about to begin. The better part of the nation will fight on our side. Cast off the cloak of indifference you have wrapped around you. Make the decision before it is too late. Do not believe the National Socialist propoganda which has driven the fear of Bolshevism into your bones. Do not believe that Germany's welfare is linked to the victory of national Socialism for good or ill. A criminal regime cannot achieve a German victory. Separate yourselves in time from everything connected with National Socialism. In the aftermath a terrible but just judgment will be meted out to those who stayed in hiding, who were cowardly and hesitant.
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What can we learn from the outcome of this war-this war that never was a national war?
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The imperialist ideology of force, from whatever side it comes, must be shattered for all time. A one sided Prussian militarism must never again be allowed to assume power. Only in large-scale cooperation among the nations of Europe can the ground be prepared for reconstruction. Centralized hegemony, such as the Prussian state has tried to excercise in Germany and in Europe, must be cut down at its inception. The Germany of the future must be a federal state. At this juncture only a sound federal system can inbue a weakened Europe with a new life. The workers must be liberated from their condition of down trodden slavery under National Socialism. The illusory structure of autonomous national industry must disappear. Every nation and each man have a right to the goods of the whole world!
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Freedom of speech, freedom of religion, the protection of individual citizens from the abritrary will of criminal regimes of violence-these will be the bases of the New Europe.
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Support the resistance. Distribute the leaflets!

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From: golden3000997
Date: Sat Jan 10, 2004 7:32 pm
Subject: White Rose 6

http://www.jlrweb.com/whiterose/leafsixeng.html

Leaflets of The Resistance
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The Sixth Leaflet

Fellow Fighters in the Resistance!
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Shaken and broken, our people behold the loss of the men of Stalingrad. Three hundred and thirty thousand German men have been senselessly and irresponsibly driven to death and destruction by the inspired strategy of our World War I Private First Class. Fuhrer, we thank you!
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The German people are in ferment. Will we continue to entrust the fate of our armies to a dilettante? Do we want to sacrifice the rest of German youth to the base ambitions of a Party clique? No, never! The day of reckoning has come - the reckoning of German youth with the most abominable tyrant our people have ever been forced to endure. In the name of German youth we demand restitution by Adolf Hitler's state of our personal freedom, the most precious treasure we have, out of which he has swindled us in the most miserable way.
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We grew up in a state in which all free expression of opinion is unscrupulously suppressed. The Hitler Youth, the SA, the SS have tried to drug us, to revolutionize us, to regiment us in the most promising young years of our lives.

"Philosophical training" is the name given to the despicable method by which our budding intellectual development is muffled in a fog of empty phrases. A system of selection of leaders at once unimaginably devilish and narrow-minded trains up its future party bigwigs in the "Castles of the Knightly Order" to become Godless, impudent, and conscienceless exploiters and executioners - blind, stupid hangers-on of the Fuhrer. We "Intellectual Workers" are the ones who should put obstacles in the path of this caste of overlords. Soldiers at the front are regimented like schoolboys by student leaders and trainees for the post of Gauleiter, and the lewd jokes of the Gauleiters insult the honor of the women students. German women students at the university in Munich have given a dignified reply to the besmirching of their honor, and German students have defended the women in the universities and have stood firm.... That is a beginning of the struggle for our free self-determination - without which intellectual and spiritual values cannot be created. We thank the brave comrades, both men and women, who have set us brilliant examples.
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For us there is but one slogan: fight against the party! Get out of the party organization, which are used to keep our mouths sealed and hold us in political bondage! Get out of the lecture rooms of the SS corporals and sergeants and the party bootlickers! We want genuine learning and real freedom of opinion. No threat can terrorize us, not even the shutting down of the institutions of higher learning. This is the struggle of each and every one of us for our future, our freedom, and our honor under a regime conscious of its moral responsibility.
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Freedom and honor! For ten long years Hitler and his coadjutor have manhandled, squeezed, twisted, and debased these two splendid German words to the point of nausea, as only dilettantes can, casting the highest values of a nation before swine. They have sufficiently demonstrated in the ten years of destruction of all material and intellectual freedom, of all moral substance among the German people, what they understand by freedom and honor. The frightful bloodbath has opened the eyes of even the stupidest German - it is a slaughter which they arranged in the name of "freedom and honor of the German nation" throughout Europe, and which they daily start anew. The name of Germany is dishonored for all time if German youth does not finally rise, take revenge, and atone, smash its tormentors, and set up a new Europe of the spirit. Students! The German people look to us. As in 1813 the people expected us to shake off the Napoleonic yoke, so in 1943 they look to us to break the National Socialist terror through the power of the spirit. Beresina and Stalingrad are burning in the East. The dead of Stalingrad implore us to take action. "Up, up, my people, let smoke and flame be our sign!"
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Our people stand ready to rebel against the Nationals Socialist enslavement of Europe in a fervent new breakthrough of freedom and honor.

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From: golden3000997
Date: Sat Jan 10, 2004 7:34 pm
Subject: White Rose 7

http://www.jlrweb.com/whiterose/leafseveneng.html

Leaflets of The Resistance
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A Seventh Leaflet?

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When Hans and Sophie Scholl were taken into Gestapo custody on that fateful February morning, Hans carried in his pocket the draft of the next leaflet - handwritten by Christoph Probst. When discovered, Hans insisted it was thrust upon him in a crowd by an unknown student and then Hans shred the document into innumerable pieces. It was carefully taped together by the Gestapo and matched to a sample of Christl's handwriting found in Hans' apartment. The Gestapo also forced him to "reconstruct" the draft during his interogation. So what did Christl have to say? The following is quoted from an article entitled "The White Rose in the Light of New Archival Evidence" by Christiane Moll [Resistance Against the Third Reich 1933-1990; ed. by Michael Geyer and John W. Boyer]:

After listening to BBC broadcasts, Probst quoted in his draft Roosevelt's demand for unconditional surrender on January 24, 1943, emphasizing that this demand was not directed against the people but against the political systems of the Axis powers. The positive example he referred to was the clearance of the German-Italian troops on January 23, 1943, in Tripoli by the British, which was carried out without senseless sacrifices [of human life]. Probst wrote, "What did the English do? They let the lives of the citizens continue in their usual tracks. They even keep the police and the civil servants." The other extreme, Probst wrote, was the senseless sacrifice of two hundred thousand German soldiers in Stalingrad "for the prestige of a military con-man." National Socialist propaganda had concealed the humane nature of the Russian demands of surrender. Probst then appealed to the Germans: "Today Germany is as encircled as Stalingrad was. Will all Germans be sacrificed to the harbinger of hate and destruction? To him, who tortured the Jews, who eradicated half of the Poles, who desired the annihilation of Russia - to him who took away liberty, peace, happiness, hope and joy, and gave us inflationary money instead? This ought not, this must not be. Hitler and his regime must fall so that Germany can live. Make your decision, Stalingrad and downfall, or Tripoli and a hopeful future. And once you have decided, act." A desire for a "hopeful future" must have been especially strong for Probst, who had a family and whose third child had just been born.

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From: golden3000997
Date: Sat Jan 10, 2004 7:44 pm
Subject: The People of the White Rose

http://www.jlrweb.com/whiterose/sophie.html

Born on May 9, 1921, when her father was mayor of Forchtenberg am Kocher, Sophie Scholl was the fourth of five children. At age seven she entered grade-school; she learned easily and had a carefree childhood.
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In 1930, the family moved to Ludwigsburg and two years later to Ulm, where her father had acquired a business consulting office.
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In 1932, Sophie started [attending] a secondary school for girls. At the age of twelve, she joined the Hitler Youth, like most of her classmates. Her initial enthusiasm gradually gave way to criticism. She was aware of the dissenting political views of her father, of friends, and also of some teachers. The political attitude now became an essential criterion in her choice of friends. The arrest of her brothers and friends in 1937 left a strong impression on her.
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She had a talent for drawing and painting and for the first time came into contact with a few so-called 'degenerate' artists. An avid reader, she developed a growing interest philosophy and theology. This was her alternative world to National Socialism.
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In the spring of 1940, she graduated from secondary school. The subject of her essay was 'The Hand that Moved the Cradle, Moved the World.' Being fond of children, she became a kindergarten teacher at the Fröbel Institute in Ulm-Söflingen. She had also chosen this kindergarten job hoping that it would be recognized as an alternate service to 'Reichsarbeitsdienst' (National Labor Service), a prerequisite to be admitted to the University. This was an error: from spring of 1941 on, she had to serve six months of auxiliary war service as a nursery teacher in Blumberg. The military-like regimen of the Labor Service caused her to deliberate and practice passive resistance.
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In May 1942, at long last, she could enroll at the University of Munich as a student of biology and philosophy. Her brother Hans, who was studying medicine there, introduced her to his friends. Although this group of friends were eventually known for their political affairs, they were initially drawn together by a shared love of art, music, literature, philosophy and theology. Hiking in the mountains, skiing and swimming were also of importance. They often attended concerts, plays and lectures together.
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In Munich Sophie met artists, writers and philosophers, particularly Carl Muth and Theodor Haecker, who were important contacts for her concern with the Christian faith. Of foremost importance was the question of how the individual must act under dictatorship.
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During the summer vacation in 1942, Sophie Scholl had to do war service in a metallurgical plant in Ulm. At the same time, her father was serving time in prison for a critical remark about Hitler to an employee.
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In the early summer of 1942, Sophie had also participated in the production of the leaflets of the White Rose and their distribution. She was arrested on February 18, 1943, while distributing the sixth leaflet at the University of Munich. On February 22, 1943, Sophie, her brother Hans and their friend Christoph Probst were condemned to death and executed by guillotine only a few hours later.
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Prison officials emphasized the courage with which she walked to her execution.

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http://www.jlrweb.com/whiterose/willi.html

http://www.jlrweb.com/whiterose/huber.html

http://www.jlrweb.com/whiterose/christoph.html

http://www.jlrweb.com/whiterose/alex.html

http://www.jlrweb.com/whiterose/hans.html

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From: golden3000997
Date: Sat Jan 10, 2004 7:48 pm
Subject: Into the Light

http://www.jlrweb.com/whiterose/else.html

Else Gebel was a political prisoner assigned to work duty at the Prison Administration of Gestapo Headquarters in Munich. She was Sophie's cellmate during the four days Sophie was held there. In 1946 Else sent the following letter to the Scholl family.
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To the Memory of Sophie Scholl.
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I have before me your picture, Sophie, earnest, questioning, standing alongside your brother and Christoph Probst. It is as if you suspected what a heavy destiny you were to fulfill, which was to unite the three of you in death.
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February 1943. As a political prisoner, I am put to work in the receiving office at the Gestapo headquarters in Munich. It is my job to register those other unfortunates who have fallen into the hands of the secret police and to record their personal data in the card catalogue which grows larger day by day.

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For days now there has been feverish excitement among the officials. With increasing frequency at night the streets and houses are being painted with signs, "Down With Hitler!," "Long Live Freedom," or simply, "Freedom."
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At the University leaflets have been found strewn about the corridors and on the stairs. At the prison office there is a marked tenseness in the atmosphere. None of the investigative personnel come from the headquarters to the prison; most of them have been detailed on "Special Investigative Duty." Which of the brave fighters for freedom will they snare now? We who are familiar with the methods of these merciless brutes are torn with anxiety for the people who are daily apprehended.
*
Early on Thursday, February 18, there is a telephone call from headquarters: "Keep a number of cells free for today." I ask the official, who is my boss, "Who is expected?," and he says, "The painters."
*
A few hours later, you, Sophie, are brought in by an official to wait in the receiving room. You are quiet, relaxed. almost amused by all the excitement around you. Your brother Hans was brought in shortly before, and he has already been locked up. Every new arrival must hand over his papers and belongings and then submit to a body search. Since there are no female guards in the Gestapo, I have to perform the job. For the first time we stand face to face and alone, and I can whisper: "If you have a leaflet on you, destroy it now. I am a prisoner too."
*
Will you trust me, or do you think that the police are laying a trap? Your quiet, friendly manner allays all suspicion. You are not in the least excited. I can feel my own tension giving way. They must have made a big mistake in bringing you here. For surely this sweet girl with an innocent child's face has never been involved in such reckless acts. You are even assigned the best cell, which is generally reserved for deviant Nazi bigwigs. Its superiority consists of its having a larger window, containing a small locker, and having white covers on the blankets.
*
In the meantime I am ordered, while under surveillance, to get my belongings from the cell I have been in until now, and I am transferred to your cell. Again we are alone for a moment. You lie on the bed and ask how long I've been in detention and how I am getting along. Immediately you tell me that yours is probably an important case and therefore you will not be able to count on an easy outcome. Again I advise you under no circumstances to admit anything for which no evidence exists. "Yes, that preliminary examination before the Gestapo," you answer. "But there are so many things that they may be able to find." Steps approach the cell door, you are taken away for interrogation, I am sent to my work.
*
It is now close to three o'clock. Various other students, men and women, are brought in, but some of them are dismissed after a brief examination. Your brother Hans is already being interrogated. What may those men "up there" meanwhile have discovered in the way of incriminating evidence? It is six o'clock. Supper is brought, and you are conducted back to the cells, but separately. A servant, likewise a prisoner, brings warm soup and bread when the phone rings: "The two Scholls are not to have anything to eat: the examination will resume in half an hour." But down here we wouldn't think of withholding the food from you, and so you are both somewhat strengthened for the next interrogation. It is eight o'clock, and I have finished my last task, the prison roster. Several more unfortunates have come to this house of suffering. About ten o'clock I go to bed and wait for your return. I lie awake and stare anxiously out into the clear, starry night. I try to pray for you in order to calm my nerves. In the evenings the officials whisper secretively with one another. Seldom does that foretell anything good. Hour after hour goes by, and you do not return. Toward morning I am exhausted and fall asleep.
*
At 6:30 the servant brings in coffee. Usually at this time I am informed if anything has happened. Soon my hope that you might have been released after all is dashed. I learn that the two of you were under interrogation all night long, and toward morning you confessed; that the weight of evidence in their hands had brought you to this, after you denied everything for hours. Totally depressed, I go about my melancholy duties. I am fearful about the state of your spirit when you come down, and I hardly believe my eyes when, toward eight o'clock, you stand there absolutely calm, though tired. There, in the receiving room, I give you breakfast, and you tell me that they gave you real coffee during the questioning. Then you are taken back to the cell, and I go along under the pretext that I have forgotten something. Before they have time to fetch me back, I have found out a number of things. You kept denying your complicity for a long time, but after all, at the university they found the text of a leaflet in Hans' pocket. Of course he had torn it up immediately and stated that it come from a student whose name he didn't know. But the Gestapo agents had already made a thorough search of your rooms. They carefully pieced together the torn paper and found the handwriting to be the same as that of a friend of yours. Then the two of you knew that all was lost, and that moment on all your thoughts were: We will take the blame for everything, so that no other person is put in danger. They let you alone for a few hours, and you sleep well and deeply. I begin to be amazed at you. These many hours of interrogation have no effect on your calm, relaxed manner. Your unshakable deep faith gives you the strength to sacrifice yourself for the sake of others.
*
Friday evening. The whole afternoon you had to submit to many questions and frame your answers, but you are not in the least fatigued. You tell me about the impending invasion, which must occur in eight weeks at the latest. Then Germany will receive blow upon blow, and at last we will be released from tyranny. Of course I am ready to believe you, but I am troubled by the fear that you will no longer be with us. You doubt that you will live to see that day, but when I tell you how long they have held my brother without bringing him to trail --- more than a year now --- you begin to have hope. In your case it will certainly take a long time. Gain time and you gain everything.
*
Today you tell me how often you scattered leaflets at the university, and in the face of the gravity of the situation, we laugh when you tell how once on the way home from a "scattering tour" you went up to a cleaning woman who wanted to gather up the leaflets from the steps and said to her. "Why do you pick up those sheets? Just let them lie there; the students are supposed to read them." Then again: how well you knew at all times that if ever the agents of the Gestapo caught one of you, it would cost your life. I can understand that often you were in exultant high spirits when you had completed a night's work, hanging banners in the streets or placing a stack of letters of The White Rose in mailboxes to await their delivery. If you happened to have a bottle of wine, you opened it in celebration of one of your successes.
*
You also describe for me your last action together. You and Hans have scattered the greater part of the leaflets in the university hall and are standing with your suitcase out in the Ludwigstrasse again when you decide that it ought to be possible to empty the bag before you go home. On the spur of the moment, you turn around, go back into the hall and up to the top of the stairs, and fling the remaining sheets down the light well. Naturally, this causes a commotion, and the Gestapo officers order all the doors locked. Every person has to show his papers. All of a sudden the corridors are completely empty. As you come down the staircase, the custodian Schmiedel [sic] comes toward you, to hand you over to the Gestapo. On this evening we talk until late at night. I am unable to get to sleep, but you are breathing deep and rhythmically.
*
Saturday morning brings you more hours of interrogation. And when I come in at noon, glad to be able to tell you that now you will be left in peace until Monday morning, it doesn't please you at all. You find the questioning stimulating, interesting. At least you have the good fortune to have one of the few likable investigators. He --- Mohr is his name --- gave you a long lecture this morning about the meaning of National Socialism, the Führer principle, German honor, and how grievously you had compromised Germany's armed security by your deeds. Perhaps he wants to offer you one more chance when he asks, "Fraulein Scholl, if you had known and thought over all these things that I have explained to you, you certainly would have never let yourself be swept along into acts of this kind, would you?" And what is your answer, you courageous, honest girl? "You are wrong. I would do exactly the same next time, for it is you, not I, who have the mistaken Weltanschauung."
*
On this Saturday and Sunday we are served meals by prisoners detailed to these tasks. I have the utensils for brewing tea and coffee, and each of us contributes his bit. In our little cell we quickly accumulate the rarest riches --- cigarettes, cookies, sausages, and butter. From our stocks we can also send things upstairs to your brother, about whom you worry so. We also send Willi Graf a cigarette with "Freedom" written on it.
*
Sunday morning brings you a great shock. At breakfast they whisper to me, "Last night another one of the principals in this action arrived." I tell you, and you thing of none other than Alexander Schmorell. When at ten o'clock I am fetched for duty in the office, the entries for the previous night have already been registered, and the cards are already filed. I look them up and read: "Christoph Probst. Treason." For two hours I am happy, knowing I'll be able to tell you that it isn't Alex whom they have caught, but I read horror in your face when I mention Christl's name. For the first time I see you upset. Christl --- the good, true friend, father of three small children, the man who for the sake of his family you expressly did not want to involve --- has now been drawn into the whirlpool because of this one leaflet. But you get hold of yourself again; at most they can give Christl a prison sentence, and he will soon have that behind him. At noon the investigator comes, and he brings fruit, cookies, and a couple of cigarettes, and asks me how you are feeling. Surely he is expressing pity, for he knows better than anyone else the black clouds that have gathered over your head. In the afternoon we sit together in our cell, until you are summoned (it is about three o'clock) to receive the notice of indictment. I am told that the proceeding against the three of you will begin tomorrow. The dreaded People's Court is in session here, and Freisler and his brutal accomplices are determined to pronounce the sentence of death.
*
Dear, dear Sophie, your fate has already been decided. After a few minutes you come back, pale and very upset. Your hand trembles as you begin to read the bulky indictment. But the further you read, the calmer your expression becomes, and by the time you reach the end, your nervousness is dispelled. "Thank God," is all that you say. Then you ask me whether I can read the document with impunity, without risking some unpleasantness. Even in this hour you do not want anyone to risk danger on your account. You dear, pour soul, how I have come to love you in these last few days!
*
Outside it is a sunny February day. People pass by these walls happy and cheerful, not suspecting that once again three courageous, honest Germans are being handed over to their death. We have lain down on our beds, and in a soft, calm voice you begin to reminisce. "It is such a splendid, sunny day, and I have to go. But how many have to die on the battlefield in these days, how many young, promising lives.... What does my death matter if by our acts thousands of people are warned and alerted. Among the student body there will certainly be a revolt." Oh, Sophie, you haven't learned how cowardly the human herd is! "After all, I could die of illness, but would that mean the same thing?" I try to hold out to you the hope that it might very well happen that you'll get by with a long prison sentence. But you, my faithful sister, will not let me talk about that. "If my brother is sentenced to death, then I must not and ought not to receive a lighter sentence. My guilt is exactly the same as his." You explain this also to your defense counsel, who has been brought in as a formality. He asks you whether you have any request. As if a puppet of his sort could see to it that any request was granted! No, you want only to have him confirm the fact that your brother has a right to execution by firing squad, for after all, he has been a front-line soldier. But even on this point he is unable to give you a definite answer, and he is horrified at your further question, as to whether you are likely to be publicly hanged or are to die on the guillotine. That sort of question, asked in such a calm way, and by a young girl --- he hadn't expected this. Where ordinarily strong men who are used to battle would tremble, you remain quiet and composed. But naturally he gives you evasive answers.
*
Mohr stops in again to advise you to write your letters to your loved ones today if possible, since in Stadelheim Prison they'll let you write only brief notes. Are his intentions kindly, or do they hope to obtain new evidence from the letters? In any case, your family have never been allowed to read as much as a line of those letters. After ten o'clock we go to bad. You continue to tell me about your parents and brothers and sisters. Concern for your mother oppresses you. To lose two children at the same moment, and the other brother on duty somewhere in Russia! "Father has a better understanding of what we did." All night long the light is kept on, and every half-hour an officer comes to see that everything is still in order. These people have no conception of your deep faith, your trust in God! The night stretches out endlessly for me, while you sleep soundly as always.
*
Shortly before seven o'clock I have to wake you for this difficult day. You wake at once and tell me, still seated on the bed, about your dream: On a beautiful sunny day you brought a child in a long white dress to be baptized. The way to the church was up a steep mountain, but you carried the child safely and firmly. Unexpectedly there opened up before you a crevice in the glacier. You had just time enough to lay the child safely on the other side before you plunged into the abyss. You interpreted your dream this way: "The child in the white dress is our idea; it will prevail in spite of all obstacles. We were permitted to be pioneers, but we must die early for the sake of that idea." I will have to go to the office soon. How I hope for your safety, how my thoughts will constantly be with you, you undoubtedly know. I promise you that later, in quieter times, I will tell your parents about our days together. Then a last handshake: "God be with you, Sophie"; and I am called away.
*
Shortly after nine o'clock they take you in a private car, accompanied by two officials, to the Palace of Justice. As you pass, you send me one last glance. Your brother Hans and Christoph Probst, both handcuffed, are also brought out and taken in another car.
*
Down here the prison seemed deserted today. Instead of the coming and going of many people of the last days there is oppressive silence. After two o'clock we receive the frightful news from the headquarters: all three sentences to death!
*
Paralyzed with fear, I hear the frightful report. Poor, dear Sophie, I wonder how you are bearing up. They say you were brave and not intimidated at the trial. May God give you the strength to hold out. Perhaps a plea for mercy will now succeed after all! Your friends and loved ones will try every possible means of saving you. Again I begin to hope a little. But the People's Court can set aside any and every traditional right.
*
At 4:30 Mohr comes in. He is still in his hat and coat, white as chalk. I am the first to ask, "Herr Mohr, is it really true that all three will die?" He only nods, himself still shaken by the experience. "How did she take the sentence? Did you have a chance to talk to Sophie?" In a tired voice he answers, "She was very brave; I talked with her in Stadelheim Prison. And she was permitted to see her parents." Fearfully I ask, "Is there no chance at all for a plea of mercy?"
*
He looks up at the clock on the wall and says softly, in a dull voice, "Keep her in your thoughts during the next half hour. By that time she will have come to the end of her suffering."
*
These words fall like bludgeon blows on all of us. We are stunned to learn that three good, innocent persons have to die because they dared to rise against an organized band of murders, because they wanted to help to end this senseless war. I should like to scream these things at the top of my lungs, and I have to sit there silent. "Lord, have mercy on them, Christ, have mercy on them, Lord have mercy on their souls," is all I can think. The minutes stretch to an eternity. I want to push the hands of the clock ahead, faster, fast, so that the heaviest task will be behind you. But one minute creeps slowly after the other.
*
Finally it is five o'clock; 5:04; 5:08.
*
You have returned into the light. May the Lord give you eternal rest, and may the eternal light shine upon you.
*
Else Gebel
*
November, 1946

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